Civilian Oversight and the LAPD free essay sample

Los Angles, and Washington, DC. Since that time, the Cleveland oversight movement has not lost any momentum. Indeed, over one hundred different oversight boards exist, covering law enforcement agencies that serve nearly one-third of the American population (ICP, 2000). According to Police Chief Magazine, about eighty-percent of the nations largest agencies have some form of civilian oversight (Barrow, 2003). It Is Interesting to note, today, the International Association of Chiefs of Police (ICP) lauds the implementation of civilian oversight.Conversely, forty years ago when the notion f civilian oversight was initially proposed, the ICP was one of its most vehement opponents. In a critique oaf Harvard Law Review article regarding police review boards, the ICP wrote, [citizen oversight] Is so violated of sound administrative concept as to be untenable. Any attempt of private groups to superimpose a police review board lends itself to the impairment of government through vigilantism, harassment, and usurpation of the legally constituted law enforcement personnel (Nacelle, 1965, p. ). So strong was the contempt for the Idea, LAP Chief Davis went so far as to call Cleveland oversight, the offspring of the communist conspiracy (Nacelle, 1965, p. 1). To be fair, during the same timeshare, the other side of the aisle was Justas contentious. In the book, Law Enforcement: The Matter of Redress, published shortly after the Watts riots in 1965, the UCLA called for public hearings of police officers accused of misconduct, where the complainant (or other interested parties) could cross-examine the officer (1969, p. 13).Clearly, it is not a communist -conspiracy to allow members of the public to participate in the implant process. Nor is advocating public witch trials of police officers alleged of misconduct the answer. While cooler heads may have prevailed, the debate over the value of civilian oversight continues. Consequently, the aim of this paper is to consider the role of civilian oversight in policing, examine its effectiveness, and the inherent problems associated with Investigating oversight agencies, in particular how sustain rates affect client oversight agencies.Civilian Oversight While there is no denying that the conversation over citizen oversight is worthwhile, before any discussion can take place, we must first define what civilian oversight 1 is. Although oversight allows various means of civilian involvement (as noted by Samuel Walker), most civilian oversight mechanisms have been particularly concerned with complaints against the police (2001 In fact, the legal definition of civilian oversight is, a municipal body composed of civilian representatives charged 1 OFF misconduct by police officers (Legal Dictionary Online, 2011).As with most legal definitions however, interpretation is key. In this instance, in regards to police policy orientation, what does citizens charged with the investigation mean? In other words, what is the role of citizen oversight? Role of Oversight in Policing While the nature of civilian involvement in the complaints process varies substantially between oversight agencies, as already noted, the role of civilian oversight is most oftentimes focused with complaints. However, the nature of how oversight is implemented varies between oversight agencies. According to Samuel Walker, four types of oversight are most common: Citizen Review Board: This type of oversight system is comprised wholly of civilians, and is given full responsibility for achieving and investigating complaints. If the complaint is sustained, the board submits recommendations for disciplinary or policy action. Police Review/Citizen Oversight: Under this type of oversight system, Police Officers receive, review, and investigate complaints. Any subsequent disciplinary or policy recommendations are also made by police officers.Oversight is limited too civilian (or a board of civilians) overseeing and/or reviewing the complaint investigation and findings. Police Review/ Citizen-police Appeal Board: Under this type of oversight system, complaints are viewed and investigated by police officers within their departments Internal Affairs division (DAD). If substantiated, AD will make recommendations to the Chief of Police. Complainants not satisfied with the outcome of the investigation can appeal to the oversight agency for a review.Independent Civilian Auditor: Under this type of oversight, police departments still investigate complaints, but an independent citizen auditor is assigned to review the departments complaint process. Once the audit has concluded, the auditor submits their findings and recommendations as needed. Additionally, some Auditors (such as those used in the City of Los Angles) have been authorized to review the practices and procedures used by the department. For instance, the Los Angles Police Commission recently assigned an independent auditor after receiving complaints that patrol cars were parking in red zones during non-emergency calls.Obviously, there are examples of civilian oversight agencies that do not fit neatly into one category or another. Many agencies could (and have), adopted hybrid versions of the above mechanisms as a means of resolving citizen complaints. For instance, interestingly, some agencies, such as the Los Angles Sheriffs Department, voluntarily requested oversight to review their policies and practices in a proactive attempt to mitigate risk of misconduct. While at the other end of the spectrum, a federal Judge mandated that the Los Angles Police Department be monitored as part of its consent decree following the Rafael Perez scandal.Effectiveness While the issue of whether cities should establish some form of citizen oversight may have already been settled, what remains to be answered is, are these oversight agencies effective? Given that the basic function of an oversight body is to receive and investigate complaints, determine their legitimacy, and impose sanctions, the obvious measure of effectiveness would be, does civilian oversight ensure a greater reception and a higher quality investigation of complaints, hence the likelihood of an increased sustain rate.While there is no shortage of academic literature or opinion s upport their claims. In fact, according to Mohr, in her study on performance indicators for civilian oversight, the only published study to scientifically evaluate the verbal effectiveness of an individual civilian oversight agency is Burdens Evaluating citizen oversight of police. (Mohr, 2007, p. 21) One explanation for the lack of empirical data is the multitude of variables that may be involved (e. G. What type of complaint was received (serious of frivolous), who received it, how was it received, etc. . As Samuel Walker points out, it is extremely difficult to Judge whether the sustain rate of complaints is different with or without oversight, because oversight may impact the kind of complaints received (2001). For these reasons, Perez, in his kook, Common Sense About Police Review, offers three indices that may be better suited for measuring the effectiveness of civilian oversight (1994). Integrity Legitimacy Learning Perez argues, since the majority of review systems focus on complaints, in essence, civilian oversight agencies are adjudicative bodies (p. 2). As such, the first manner in which to Judge the effectiveness of civilian oversight is not to look at sustain rates, but to consider its adjudicative function, specifically the Integrity of the system is the system fair, thorough, and objective (p. 72). For instance, rather than asking if he mechanism makes it easier to file complaints or predicts increased findings of police misconduct, the better questions to ask are, Was the complainant given an opportunity to voice their concern? Was the amount of evidence collected appropriate?Were the officers treated fairly and legally? Were the findings objective? Because complaints regarding the police are most oftentimes highly emotionally charged the complainants (and the police) notion of fairness and objectivity is usually directly related to the outcome of the complaint. Hence, since most complaints are not sustained (by any kind of review mechanism), most implants are not satisfied with the oversight mechanism. Consequently, Perez s uccessfully argues that along with integrity, any evaluation of effectiveness should be balanced with legitimacy (p. 74).Legitimacy is directly related to the publics perception of both the oversight agency and the police. A community must have faith in the legitimacy of its public institutions, particularly the police. Without community-based support, no modern police organization could maintain order in mass society. (p. 75). Because the legitimacy of the complaints process (and the law enforcement institution as a whole), lives and dies on the perception of the complainant and the public, it is imperative that the public view the actions of the oversight agency as rigorous and transparent.History reminds us, when misconduct causes the community to lose its trust in the police, the perception of malpractice ultimately becomes more important than the actual amount of real abuse. If the perception (fanned by the media), is that the oversight agency is lacking or secretive, it can easily lose its legitimacy. Given its extreme importance, how then does one measure an institutions legitimacy? As part of its community-based policing program, the oversight body (or the police agency) could initiate surveys of public confidence, or conduct exit-interviews of both the complainants and police officers.

Theatrical Skills Essay Example For Students

Theatrical Skills Essay How Theatrical Skills were used at a particular moment to create a specific effect for the audience  On 17th December, I along with other students at SHSG saw the play Nation at the National Theatre in London. Nation was a romantic comedy with elements of adventure and thrill. Nation was performed in the Olivier Theatre, which was an arena; this was very useful throughout the play as it had a very large performance stage, which allowed the actors to make good use of space by spreading out. In Act One, the sea storm created a very scary and tense atmosphere by using many techniques such as lighting, props and sound. These techniques were all used to create different effects but the same scary atmosphere.  Lighting created a tense atmosphere for the audience by having the stage dim with hints of blue lights, which represented the sea. Then suddenly, by having flashes of bright lights shooting down at the stage created the effect of lightning and by them being unexpected and sudden scared the audience, which created a successful scary atmosphere. It was successful in creating a scary atmosphere as the key point in a scary atmosphere is trying to scare the audience and in Nation the director achieved this. The director used the dark stage and beaming lights to represent a sea storm, he succeeded in doing this, as the audience were able to identify a storm. We will write a custom essay on Theatrical Skills specifically for you for only $16.38 $13.9/page Order now The use of props was also very successful in creating a scary atmosphere and portraying the sea storm. The rope was used to show the outline of the ship; this idea was very simple but very effective. The rope allowed the cast to easily change from one scene to another, yet the audience were able to identify that it was representing a ship. The cast also helped to make the atmosphere thrilling as when they swayed in sync, to look like they were in a boat; it was very eerie to watch. This was because the cast looked very unstable and it was unclear whether all of them would manage to stay in the boat. The Director intended to create this thrilling atmosphere so the audience could empathise what it was like to have been in the current situation. This scene was set down stage so it was very intimidating to watch as it was going on in front of the audience. Upstage there were three big electronic projecting screens which allowed the director to project images to help set the scene. During the sea storm there was video footage of men drowning with the colours blue and red surrounding them. This film automatically created a scary atmosphere as it allowed the audience to make a connection between this scene and the idea of death. Also when people are drowning they are completely helpless and are just waiting for death to impend on them, so here the director has created a sense of pity as the men are unable to do anything to save themselves or others. The director has also created a contrast in colours as blue is normally associated with the calmness of the sea and red is associated with death and danger. Throughout this moment sounds of crashing waves and deadly screams were being played which built up the tension and led to audience anticipating whose screams they were. This was successful in creating a scary atmosphere as when the scene went on the music got louder, building up tension until everything came to a sudden climax, leaving the audience suspicious.  Overall, this moment was very successful in using a variety of theatrical skills to create a scary atmosphere for the audience, especially the lighting as it was used to help the audience identify the time of day and the set.

Prayer That Works Intercessory Prayer Religion Essay Example

Prayer That Works Intercessory Prayer Religion Essay Example Prayer That Works Intercessory Prayer Religion Essay Prayer That Works Intercessory Prayer Religion Essay Most people pray even if its merely at hard minutes when weve exhausted every other avenue. Whoever we are and whatever our fortunes we certainly want to do our supplications count. So welcome to Word Alive because you re listening to the right programme! That s what today s broadcast is all about. During the following few minutes we re traveling to speak about Intercessory Prayer. And so to complete things up we ll concentrate specifically on praying for others and ourselves in respect to mending. That s ever a relevant subject. My name is Jane Moxon Word Alive is a Good News Broadcasting production and our Bible Teacher is Dr Derek Stringer. There s a batch to cover in the following few proceedingss so I ll manus over to Derek but be available for a biblical quotation mark or remark here and at that place as we go along. Derek! Derek And allow me add my welcome to that which Jane has given. If you are new to us I hope that you ll happen how we approach things in Word Alive a existent aid in researching Prayer That Works. Incidentally the office has a free phone figure for the UK and we ever like to hear from you, and to pray for you excessively. Today s topic is based on 1 Playboies 1:8 to 11. If you are able to follow along in a Bible that will assist but I know that many of you listen while you re on the move so, we ll read the appropriate words as we go along. Or Jane will anyhow! Television has tonss of reality shows. I caught portion of such a show called Survivor .A The thought was 12 work forces were dropped in an unidentified suburb with a new wave, six kids ( each of whom play two athleticss and take either a musical instrument or dance category ) and no entree to fast nutrient. A They had to maintain the house clean, correct all prep ( having at least a C plus on all documents ) , complete one scientific discipline undertaking, cook ( OK, they can convey one cook-book ) , do laundry, attention for a Canis familiaris and a cat, food market store, purchase birthday nowadayss for childs friends, and a batch more! The kids vote them off. The victor gets to travel back to his occupation. We all have to larn to survive.A Survival that has little to make with life on a desert island or in the Outback of Australia, but much to make with merely acquiring by from twenty-four hours to day.A Possibly you ve had to larn to last after being diagnosed with a deathly disease.A Possibly you ve learned to last while raising several kids entirely after the decease or abandonment of a partner.A Possibly you ve had to last the last few yearss of a month as you juggled disbursals to do certain that there was adequate money to cover repasts before the following pay-day or acquiring a occupation. If you re in survival manner, it s hard for you to be after old ages down the road.A It s all you can make to acquire through the day.A And, every bit much as you might pray for it, you may happen that there is no unsusceptibility. The adversities do nt disappear.A And you learn that there is nil you can make but tilt on God. Which is precisely what he wants you to larn. We all need to cognize how to pray in the tough times. And how to assist other people traveling through the tough clip to pray in a manner that truly helps. To assist us travel in that way, we re traveling to concentrate on an unmarked exchequer of religious truth-the supplications of the Apostle Paul in his epistles. That is, we re traveling to analyze one of those topographic points where Paul prays for people. Our end is this: We want to cognize what Paul said when he prayed. We want to cognize what God is stating to us through these ancient supplications. We want our ain supplications to go closer to these great Bible supplications by Paul. And so besides, we ll use all of this in the country pf praying for mending. If you want to larn how to pray, there are two chief things you should make. First, you learn to pray by praying. That s the most basic measure. Open your oral cavity and get down speaking to God. If you come in Jesus name and with a sincere bosom, he will non turn you off. Second, you learn to pray by listening to others as they pray. For new Christians, this may be the most of import measure of all. We tell new trusters to acquire in a group and merely listen as others pray. Soon you ll cognize how to pray yourself. You learn by making and you besides learn by listening. Jane So today on Word Alive we re traveling to turn our monolithic wireless audience into a group where we ll all listen carefully to the supplications of one of the greatest Christians who of all time lived. Derek And as we listen to his supplications, our ain supplications will no uncertainty be changed. Many of us have lived excessively long in the religious playgroup when it comes to prayer. Some Christians neer acquire beyond the Bless Aunt Jane degree of supplication. When they pray, it s Bless my kids, bless my married woman, bless my hubby, bless my friends, bless my church, bless the ill, bless the hapless, bless the missionaries, and while you re at it, Lord, bless everyone everyplace. Now on one degree, there is nil incorrect with this kind of supplication if it is offered in earnestness. The approval of God is a fantastic thing and we ought to inquire God to bless others. But there is more to prayer than inquiring God to bless person. The supplications of Paul will dispute us to travel both broader and deeper when we pray for others. A good thing for us to make if we are traveling to utilize supplication to assist other people is this. We need to cognize the amazing power of praying for others. Jane Our Bible transition is 2 Corinthians 1:8-11. He writes to state of God s rescue and to inquire them to go on to pray for him. Derek There are three cardinal phrases that help us unlock the significance of this text. The first 1 is found in poetry 8 where Paul says, We were under great force per unit area, far beyond our ability to digest, so that we despaired even of life. The phrase under great force per unit area translates a Grecian word that refers to a oppressing load. It pictures a adult male walking down the route transporting an tremendous burden that might weigh two or three hundred lbs. It s far more than the individual can bear and each measure increases the physical torment. Finally, he drops the burden because he ca nt travel any farther. That s how Paul felt. The phrase beyond our ability heightens the image by utilizing the Grecian word from which we get the English word exaggeration, an overdone statement. Here it means that the state of affairs had become so despairing that it was off the charts wholly. Paul was in a province of arrant desperation. For one time in his life he felt wholly hopeless. He concluded that decease was at hand. The 2nd cardinal phrase comes from poetry 11 where Paul encourages the Corinthians by stating as you help us by your supplications. Those four words are really one Grecian word that is a compound of three shorter Grecian words. Put it together and it means something like, working with another under something. It has the general thought of collaborating together to assist person in demand. Travel back to the image of the adult male with the oppressing burden. That s Paul in the state of Asia. He says that the Corinthians by their supplications got under the load, and working together with each other and with the Lord, by their supplications, they lifted the load from Paul. Their supplications literally saved Paul s life. He survived because of their supplication aid. The 3rd phrase tells us the consequence: Many will give thanks. That s clear plenty as it stands, but there is a Grecian word left un-translated in our English versions. It s a word that usually means face or faces. It s used eight times in 2 Corinthians and in every other instance refers to the actual face. I think that s the significance here. You could state, Many faces will give thanks. Picture a sea of happy faces in the church at Corinth when they hear the glad intelligence that Paul is making better and their supplications are answered. Many faces are lifted up to God in thanksgiving and congratulations for the gift of answered supplication. So, we see in this transition how supplication works. Merely note that there is a despairing demand, which leads Paul to reason that he is under a kind of decease sentence . The phrase means that Paul s status ( either physically or emotionally or externally ) had deteriorated so severely that he came to the decision that decease was strike harding at his door. But God gave him a Godhead rescue. Note that Paul says, But this happened in verse 9. Those three words unlock a universe of religious truth. When calamity work stoppages or when difficult times come or when friends turn against us or when the underside drops out of life, we wonder why things happen the manner they do. Here we find one of import account. Hard times come to learn us non to swear in ourselves but merely in the Lord who raises the dead. Most of us are expert at managing the moderate jobs of life. We can cover with tender kids or a tender foreman or a bad cold or a heap of work that gets dumped on our desk. We understand normal force per unit areas and we learn how to cover with them. But sometimes things happen that deprive the cogwheels of life and coerce us to our articulatio genuss and sometimes all the manner down so that we are level on the land. At that point, when all human options are foreclosed, our lone hope is the Lord. When that happens, we cry out to God in despair, cognizing that if he does nt assist us, we re done for. Looking back at his awful ordeal, Paul understands that it had to go on the manner it did, painful though it was, so that he would larn to swear in God entirely. We all have to larn the same lesson, and we have to larn it over and over once more. But when God delivers us, fantastic things happen. We come to depend on God to make it over and over once more. This is precisely where God wants us-to be in the topographic point of changeless dependance on him. Not merely this but a great chorus of thanksgiving arises from those who prayed for us during our clip of trouble. Therefore we move from despair to prayer to praise, and others who prayed for us move with us as God answers our supplications. Jane Author John Piper negotiations about the line of supplication that starts with Paul and ends with God. And what he says makes good sense. The line of supplication looks like this: Paul is in despairing problem. Paul asks for supplication. The church prays for him. God delivers him. And the church unites in a chorus of thanks to God. What starts with a despairing, dangerous state of affairs ends up in a brilliant chorus of congratulations and thanksgiving from many faces uplifted to the Lord. Derek I like to believe of it as a sort of Prayer Triangle with God at the top, Paul on one terminal at the underside, and the church at the other terminal on the underside. The sequence begins with Paul undergoing his awful ordeal. He so sends a message to the church at Corinth inquiring his Christian friends to pray for him. The church unites in fervent supplication for their darling Apostle Paul. Those supplications ascend upward to God who responds by directing the sanctum angels to supply rescue for Paul. As he is released from the load, he sends word back to the church, which leads to a monolithic, joyful release of congratulations and Thanksgiving that rises up to the Heavenly Father. So it goes like this: Paul Church God Paul Church Supreme being! As I thought about that, a monolithic truth came place to me that I had neer clearly seen earlier. This line of supplication leads to a simple yet profound truth: God is greatly canonized when we pray for others. I do nt cognize why that had neer hit me before so to the full, but it had nt. I m non certain I had of all time thought about praying for others as a agency of lauding God. But I can believe of at least 5 grounds why it must be true. First, God is glorified in our supplications for others because we are reacting to demands in a Christ-like mode. Second, he is glorified because we are showing that we believe God s Word about supplication is true. Third, he is glorified by our supplications for others because one portion of the organic structure of Christ is traveling to run into the demands of another portion of the organic structure of Christ. Fourth, our supplications for others glorify God because as we pray, we are partnering with God to foster his work in the universe. When the puny arm of flesh is linked to the mighty arm of God s omnipotence, miracles are let loose on the Earth. Fifth, God is glorified by the terminal consequence as we give thanks to him when the replies come and the demands are met. Jane This is an dignifying position of intercessory supplication. Derek It surely is! Sometimes ( frequently, possibly ) we may see such supplication as a load or even a distraction from the existent work of life. But nil could be farther from the truth. Our God is greatly honoured when we take clip to pray for others. By our supplications we help those for whom we pray and we besides bring glorification to our Heavenly Father. Let s wrap up this first portion to our survey with two simple truths about praying for others. Here are a twosome of things we must nt bury. Let s neer forget that through intercessory supplication we spouse with God in assisting those in demand. The idea of partnering with God is an exciting construct because it means that when I am on my articulatio genuss, I can do contact with the most powerful force in the existence. As I pray, my motivations are purified, my religion is strengthened, and my bosom is focused on ageless things. When I pray, I am in touch with Almighty God himself, the Creator of the celestial spheres and the Earth. Through my halting words and my stumbling requests ( aided by the Holy Spirit ) , I join custodies with God to bless others and to progress his cause in the universe. By supplication I am strike harding holes in the darkness and turn overing back Satan s evil rule. Jane This is why the expression is good: The Satan trembles when he sees, the weakest saint upon his articulatio genuss. Derek And there s another affair we should nt bury either. Through united supplication, we experience heightened joy as we see our supplications being answered. This transition brings us face-to-face with a inquiry thoughtful trusters sometimes ask. Why does the church stress praying together? Is nt it merely as effectual for me to pray by myself? Why ca nt I pray while I ride my motorcycle and you pray while you drive your auto? The reply is, I can and you can, and we should, but that does nt state the whole narrative. There are at least two things that happen when we pray together that can non go on when we pray entirely. When we pray together, our religion is reciprocally strengthened. If we are in a little group, it is inevitable that some will come with strong religion, others with weak religion, and others someplace mediate. As we pray, the supplications of one individual will trip something in another individual so that your religion strengthens me and my religion strengthens you. And we all leave the supplication clip with more faith than we had in the beginning. When we pray together, the joy is multiplied when the replies eventually come. We ve all seen this happen, I m certain. We may be praying for a loved 1 who is urgently sick and for whom the mentality seems hopeless. But when the physician says, I ca nt explicate it but she is much better today, word spreads and all those who prayed so long and so difficult Begin to laugh and call and clinch and high-five each other. Our rejoicing is louder and longer and more public when we have prayed together. Jane You are listening to Word Alive produced by Good News Broadcasting with Dr. Derek Stringer our wireless Bible Teacher. This message is portion of a series titled: Prayer That Works. We can direct you the whole series on CD, merely inquire for inside informations. If you have an electronic mail we can direct free transcripts of this and other wireless negotiations by Dr. Stringer. Contact inside informations will come up at the terminal of the programme. Let s travel back to Derek as he continues to speak about supplication. Derek You know, I ve got a batch to larn about this topic. I m non at that place yet. . . but I want to be. The best manner to larn to pray is to pray to larn. The secret of supplication is prayer in secret. . . and with other people. Just start. I dream of the twenty-four hours when the un-churched thrust by and state, That church is filled with people who pray. Lord, teach us to pray. And to pray the sort of supplications that help other people. Jane AMEN. Well In the minutes that remain we want to take this a measure farther. Intercessory Prayer is the rubric of today s message from Dr Stringer. We ve looked at this in general and tried to pick up some lessons from how Paul and the early church modelled praying for one another. But allow s now focus that down to the practical topic of healing . How do we travel about praying for one another refering this sort of thing? Is mending something we should be praying about? There are different thoughts around in today s church and at times they are confounding. Over to Derek Derek We ca nt truly speak about Intercessory Prayer without undertaking the inquiry: Does God still mend? Suppose person that you know casually looked troubled one twenty-four hours, and you asked what was incorrect. Suppose they told you that they had merely been diagnosed with malignant neoplastic disease, and you say that you ll pray for them. Make you make it? Make you believe that they will be healed? What if alternatively of malignant neoplastic disease with a just forecast, they told you that they have a partner who is in really advanced phases of Alzheimer s? Do you believe you would hold a different outlook that there would be a healing? And do you believe that if you have a high degree of religion, the healing is more likely to go on aˆÂ ¦ that God is more likely to reply your supplication? Why is it sometimes people get ill, and they pray, and it seems they truly deserve to acquire good, but they stay ill, while sometimes people who do nt look to be really meriting hold astonishing recoveries? These are difficult inquiries. But we ca nt speak about Intercessory Prayer without confronting it. If you read through the Book of Acts, you find there are many narratives about mending aˆÂ ¦ narratives that bring up a batch of inquiries for us today. Questions like: Does God still heal in our twenty-four hours? Does it still go on? Is it OK for me to inquire God for mending? God LOVES to be asked. It s a cardinal portion of supplication. In fact, in the Book of James, it says: You have non because you ask non. So ASK! Do nt cognize how it works? Do nt cognize if you deserve it? Do nt cognize if you have done good plenty? Do nt cognize if you believe plenty? Does nt count! God loves to be asked, even if you do nt cognize how it works. If you need His healing in some country, and something s been barricading you from inquiring, merely come and inquire. Another related inquiry: Does the Holy Spirit normally reserve power for religious giants, or people with unusual religion? Think about the narrative of the square adult male in Acts 3. When the adult male made his initial petition, how much religion did he hold? How much certainty was inside him that he was traveling to be healed? None. He did nt even inquire for mending. He asked for money. But the Holy Spirit is free to give him far more than he of all time thought he would acquire. The ground to inquire God is non that my religion is strong, or that I deserve it. It is merely that God is good. Ask, because Jesus is the sort of individual whose bosom is ever moved by illness and agony. This leads to a farther inquiry, and it gets to the issue of balance. Some churches do non acquire into mending at all. Other times the accent on mending puts the balance in a church s ministry out of whack. If I have adequate religion, am I guaranteed mending? Can I merely claim it, and every bit long as I believe strongly plenty, can I anticipate to have it? And if I do nt have it, does it intend that I merely do nt hold adequate religion? Peoples merely acquire crunched by that one! Healing is a portion of Jesus ministry. There are 41 separate cases in the Gospels of Jesus mending people. But He does nt mend everybody. Apparently, God s program was non that Jesus would be the fountain of wellness for every human being on the planet. The healings that He did-although they were cardinal to His ministry-were merely done for a bantam per centum of the population. It appears that they were more about disclosure, authenticating His mission, authenticating the spread of the Kingdom of God, than about a new program to supply wellness for everybody or every truster on Earth. In the early yearss of the church of Acts, we read about a batch of miracles so. Miracles seem to come in batches, but that does nt intend that God merely works radically. The thought in the Bible is non that when a miracle happens, God is demoing up to make something, and the remainder of the clip what happens is merely the consequence of the Torahs of nature. Who made up the Torahs of nature? That was God. What we call the Torahs of nature is merely another manner of stating the manner God normally does things. We can be confident, because God is truly smart, that He has a good ground for usually moving in that manner. A miracle is non God waking up and stating, Hey, I d break make something. A miracle is merely God making something otherwise than the manner He normally does things. But He is making things all the times. Those of you who are in a healing profession you are making God s work. You are making the work of God. When a sawbones inserts a scalpel and cuts something and healing happens, that is an act of God. When a nurse tends a patient and tickers symptoms and brings medical specialty and speaks caring words, and mending happens, that is an act of God. When a church gets a bosom for enduring and attentions and goes and touches and gives, that s an act of God. The Kingdom is about a bosom for all of these things, non merely things that are seeable. When the church does non make this, so all the miracle mending narratives in the universe can non do up for it. For some people, it may be merely interesting to speak about these affairs, but for many of you who are listening right now, this issue is non about idle wonder. You ve got a diagnosing, or there s person you love, or there s a lesion that you carry about. You ve been praying for a long clip, and you re inquiring: Where is God in enduring? This is really of import. One of the chief ways that Christian religion is different from thaumaturgy or psychics, or merely generic cockamamie Television talk show spiritualty that we see around us and that is more and more prevailing all the clip aˆÂ ¦ one of the primary ways that Jesus apprehension and manner is different from this is in His apprehension of agony and the possibility of salvation. When we come to God s thoughts of redeeming and healing, it is more than merely our ain peculiar docket for our lives to travel good. It s more than engineering so that I can accomplish what it is that I want and have the sort of life that I want. It is deeper than that Biblical authors teach that the absence of agony is good, but it s non the highest good. When mending becomes the focal point of a ministry or a church, so the people s inquiry is frequently, Why should I endure? But when following Jesus aˆÂ ¦ when the beauty of His land is the focal point aˆÂ ¦ so the inquiry is: How can we turn our enduring to the service of other people, to our ain growing and the glorification of God? How can it be redeemed? Of class, that is where we ever come back to the Cross. That s what Jesus was making on the cross-taking on our agony and delivering it. Some of you have experienced astonishing, marvelous replies to prayer. Our God heals. That truly happens. Some of you have cared for person twenty-four hours after twenty-four hours, twelvemonth after twelvemonth, helped rinse a organic structure, helped force a wheelchair, helped repair repast after repast after repast aˆÂ ¦ and prayed aˆÂ ¦ and wondered, God, where are You? I do nt understand all the wherefore. I do cognize this: In watching that sort of care-the giving of it and the receiving of it-there is a sort of love and a sort of forbearance and a sort of beauty in which God is at work in ways that mean more than you will of all time cognize. Dr. Robertson McQuilken is a former caput of a Bible College. Jane will read what he wrote about his married woman: Jane It s been a decennary since that twenty-four hours in Florida when Muriel, my married woman, repeated to the twosome holidaying with us the narrative she had merely told five proceedingss earlier. Funny, I thought. That s neer happened before. But it began to go on on occasion. Three old ages subsequently, when Muriel was hospitalised for trials on her bosom, a immature physician called me aside. You may necessitate to believe about the possibility of Alzheimer s, he said. I was incredulous. These immature physicians are so insensitive. But her memory deteriorated farther. We went to a neurologist friend who gave a full battery of trials and, by riddance, confirmed she had Alzheimer s. Derek Dr. McQuilken accepted the finding of fact and more and more of his clip and energy was needed to care for his married woman. Jane He writes: Muriel can non talk in sentences now aˆÂ ¦ merely in phrases and words, and frequently words that make small sense: No when she means, yes. But she can state one sentence, and she says it frequently. I love you. Derek And so, finally, Robertson writes that he had to do a pick between caring for his married woman in the manner that she needed and functioning as a leader in his career: Jane When the clip came, the determination was house. It took no great computation. It was a affair of unity. Had I non promised 42 old ages before in illness and in wellness, for better or for worse, till decease do us portion? It was no inexorable responsibility to which I stoically resigned, nevertheless. It was merely just. And if I took attention of her for 40 old ages, I would neer be out of her debt. As I watch her courageous descent into limbo, Muriel is the joy of my life. Daily I discern new manifestations of the sort of individual she is, the married woman I ever loved. I besides see fresh manifestations of God s love, the God I long to love more to the full. Derek When you see that love, so you see the cardinal index of the presence of the Holy Spirit. It s largely Love. We have this God, and He s the God of Love and the God of Healing. That healing is coming. It may come in this life. It may come in the following, but it s coming. His one petition is, Ask. Mending for your organic structure, for your loved one, for your matrimony, for your depression, for your dependence, for your lesions from the past aˆÂ ¦ God says: Just inquire Me. Just inquire Me. I m Jane Mozon and on behalf of Derek Stringer and the Good News Broadcasting Association squad thanks for fall ining us and we ll be back with another message in this series Prayer That Works right here on this station. I hope that you ll be free to fall in us. Until so adieu for now and God bless you.

A Horrifying Story of Rape in the Military

A Horrifying Story of Rape in the Military Brigid Harry (not her real name) is a wife, mother, and co-owner of a small marketing communications company she runs with her husband. She earned her MBA after completing her military service and now lives in New York. After years of silence, shes decided to share her story. I was 20, had already worked for 3 years as a secretary at a major corporation in my hometown, and was impatient to grow. Id come into the company all starry-eyed and within months had absorbed the tasks of two co-workers whod been laid off, folks with years at the company and most with two-year degrees. I didnt get far, because I was 20...and a girl. Perhaps an immature, impatient girl as I look back on it, but I knew that a high school diploma was going to get me nowhere - unless I was happy staying a secretary, and I wasnt. A Decision to Enlist A few years earlier Id considered the military as an alternative to a career in the business world. The recruiters all focused on education in their pitches, so I took some tests which revealed I was very qualified for a program that the Marines had - a photojournalist. They offered a special one-year program: candidates would live as civilians and attend one of the countrys top journalism schools as part of their education. All I had to do was sign. A few months later I did. Boot camp was rough (9 weeks for the gals), and other than some minor back issues that developed from the daily PT (physical training), I did just fine. During this time, I took additional testing and earned a perfect score for Morse Code Intercept and languages, which meant they really wanted me to learn Morse Code, and then Russian. Even though Id passed all the tests for a photojournalist, I caved to their daily badgering and signed away my first option. Normal Conversations I was sent to my first duty station at the Naval Air Station at Pensacola, FL, where all 5 services were sent to learn Morse Code. A few months into service, my back problems got worse, and I developed daily headaches and migraines. The base doctor, a youngish Navy captain from Puerto Rico, assigned some physical therapy and then had me follow-up with him. In our meetings, wed chat - and I knew I had to be appropriate in my conversations because he was an officer and I was enlisted. However, I believed that he was reaching out to me, glad to have a normal conversation with someone who had interests outside of the base and the bars that ringed the base. He invited me out to dinner one evening as a  friend. Nothing romantic was implied, he assured me, and I mentioned that I did have a boyfriend back home, a young man Id met just before I left. He said that he enjoyed our talks about old movies and old music​ because everyone else on the base wanted to talk about getting drunk or war. Dinner and Movies He also assured me that it would be after hours, off the base, and that the officer/enlisted thing wouldnt be an issue. I hesitated, but I found him pleasant and believed what he said. We agreed to go to an old movie festival (I actually think it was Bogart films) that was running that evening nearby, and he arranged to pick me up. I dressed casually, which back then (and with my lack of fashion sense) was jeans, a jean vest, and some sort of shiny blue polyester shirt - a bit on the boyish side, as I think back, but as we were to grab a burger and then watch old movies in a darkened theater, fashion was the least of my concerns. Why Dont We Eat Here First? He was prompt. He drove a black Trans-Am Firebird. The car actually surprised me because he hadnt struck me as one of those kinds of guys. Nevertheless, I climbed in and we left to go to dinner. But then he stopped at his off-base apartment, saying he needed to pick something up, and I could certainly join him for a few minutes. Okay, I thought - naively. As I noticed a package of chicken on the counter, and spices, and potatoes, he casually suggested, Why dont we eat here first? We had a few hours before the movies started, and besides, they ran continuously through the night. I agreed, but with hesitation. He poured me a drink (the legal drinking age was at 18 at the time) and I consumed it, too quickly, which has always been my style. As he prepared dinner, I had another drink, and then a third. They were strong, and I hadnt eaten anything since lunch 6 hours earlier. The chicken went into the oven, and we sat on the couch to chat. I remember asking why he joined the service, as hed indicated he wasnt like the other military types on base. He said he just that he wanted to get out of Puerto Rico. An Officer, Not a Gentleman He poured me another drink and I hesitated, feeling buzzed and growing uncomfortable. I asked when dinner would be ready, and could we get to the movie festival in time. Thats when he leaned over to kiss me. I recoiled. I mean, he was an officer, I was enlisted, and I had a boyfriend. My mind raced. I didnt know what to do. I said I had to use the bathroom and he pointed to a door in the hallway. I headed in that direction, my face red, feeling really uncomfortable. When I opened the bathroom door to exit he was standing there with his pants off. He grabbed me in a huge bear hug and pushed me into the adjacent bedroom. I stiffened and said I wasnt interested - that I had a boyfriend, that I really felt sick to my stomach, that I didnt know about sex (all true). Please, I thought we were going to see old movies. Please let me go, I feel nauseous. Please stop. Please dont do this. Please, please, please. Please. He was stronger than me. He twisted my arms behind me and started pawing at my clothes - my boyish, unattractive clothes. He pulled until he created a burn between the denim and my thighs. He pulled at my underpants until they tore. He jumped on top of me as I pulled to turn sideways. His voice was angry now. Frozen It was over in a few moments - he was quick to come to completion. I was frozen in a curled position, with my clothes draped over me. He grunted, Get up, Ill take you back to the base. I didnt know what to do. Should I go with him? Should I get a cab? I said Id go with him. I pulled my clothes back around me and stood there trembling. He drove me to the base, and I jumped out of the car. My room was in a dorm-like setting, and I shared a bunk with an Army gal, African American, who outranked me. She wasnt home as she was on a date. I jumped into the shower and probably stood there for over an hour. I didnt cry. I tried, and couldnt. But I scrubbed and grew angry at myself, at him, at my life choices. Admitting I Had Been Raped Monday - three days later - I went to class. At noon, I went to the base chaplain, a Catholic priest, a Navy officer, and told him what happened. It wasnt easy, and I never looked up from my hands in my lap. Did I lose my virginity, he asked, or was that something I had already done prior to Friday evening? Well, I admitted, I dont think this did that because†¦oh, God – I remembered something - this man had a child-size penis. I knew what they looked like - I had two younger brothers and changed my share of diapers. No, I hadnt bled. Was there any chance I was pregnant, the Navy priest then asked. I finally looked up, still red from having stated aloud the miniscule size of the doctors penis. What? Could I be pregnant? He continued that if there was any chance of pregnancy, I could never consider an abortion. What? Pregnant? That was the least of my concerns, I mumbled. I was...yes, admit it†¦I had been raped. I mean, yes, I went in his car. Yes, I had drinks. Yes, I knew he was an officer and I was enlisted. But we were going to go watch old movies. But†¦ but†¦ Discouraging Guidance I waited a week, and my period came. One thing to NOT worry about, I suppose. Then I called my mom, who had a house full of little kids still. I told her what happened - and thats when I finally cried. She was audibly upset and asked what would happen. I had no clue, I told her. I promised I would go back to the chaplain Monday and seek guidance. Monday, I visited the chaplain - and told him I wasnt pregnant. He seemed relieved and then asked what next. I told him, I think the man should be punished. Would he help me through that process? He squirmed and said that since I hadnt filed a police report immediately - that since Id showered immediately after the incident - it would be a difficult case. A case of he said, she said. I said I was angry and that what he did was wrong – and I wanted to pursue it. He made an appointment with my commanding officer, and I met with the man Tuesday, who spoke a lot of legalese to me and said hed get back to me. There was a woman secretary, a high ranking enlisted Navy woman, taking notes. I couldnt tell if she was sympathetic or not to my story, as she was absolutely stone-faced. Perhaps shed heard it all before. Didnt Want the Mess Wednesday after class I was walking to my bunk to unwind, grab a bite, and try to do homework when I saw a black Trans Am approaching me. It slowed to a crawl, I stopped, and then it raced past me, spewing pebbles and dust. Obviously, the driver was pissed at me, and I felt afraid. Someone must have said something to him. I spoke to my mom again that weekend. She was crying and told me to drop charges - that I would be the one on trial, that my father had spoken to an attorney and they decided that they didnt want the mess dragged through the local papers back home, that Id have to find a way to move on. I met with the commanding officer and made him an offer; if theyd let me go into photojournalism, as Id originally signed up for, Id not pursue anything against the doctor. Within 48 hours, I had new orders: a week medical leave at home, and then Id join the next military journalism program starting in Indianapolis at an Army base. I had made no real friends at the base, and other than my roommate who was kind and considerate during my time of stress, the few folks I knew from boot camp didnt know how to treat me. I was happy to leave. Where the Men Were in Charge Of course, then there were more problems at home. My dads attorney suggested that I talk to a shrink, as my dad said - a profession my father had very little use for. I went, and the mental health professional wrote up a report and sent to my former commanding officer, and one to my upcoming commanding officer, that I was immature and really wasnt a good candidate for a life in the military. I joined the journalism program, came in second in my class, made friends, maintained a long-distance pen-pal relationship with the boy back home, but started struggling as I got to my new duty station in North Carolina. Back in a world where the men were in charge, despite the obvious women of rank around, I started getting angry and upset and lonely. I refused to work one day, and the shrink back home - per my dads attorneys advice - sent along his report. A higher ranking woman suggested that it would be a rough few weeks, but if I wanted to get out, that boycotting work was one way to do it. Honorable Discharge I met with the bases commanding officer, who had all my files - my episode in Florida, my decision not to press charges, my letters from doctors back home, and my test scores. He expressed concern that I chose not to honor my contract with the Marines, but as a dad to young daughters, he wished me well. He asked me to promise him that I would go back to school, even part-time, and try to contribute something positive. I received an honorable discharge a year and a day after I started boot camp. To this day, I cant remember the Navy doctors name - or his face, thank God. Im thankful that one man, my final commanding officer, treated me with some respect. Homecoming My boyfriend, whod stuck by me when I was away, proposed as soon as I returned home, but then started acting uncomfortable in my presence, and as I assumed he started seeing other girls, we broke up. I went back to my job, making up excuses for why I was home so soon. My cousins got wind of my seeing a psychologist and just last year I had to correct one of them as they were joking that I couldnt handle the service so my dad had to get me out. I finally looked one in the eye and said, Do you know that I was raped by an officer when I was there? That shut them up, but Ive lost interest in family gatherings. (Of course, these are the cousins who are right-of-center pro-military, never having served themselves). Questions Without Answers Ive never written this down, ever. Id told the story - to the chaplain, to my CO and his secretary, to the psychologist back home, a version to my bunkmate. As I type this right now my temples are throbbing, and my face and ears are burning and red. Ive looked back over the years and asked myself, Why did I say Id go to the film festival with him? Ive questioned my posture, my wardrobe, my jokes, my drinks. Of course, Ive questioned my timidity at the exact moment I shouldve turned into she-woman or something. I was a 20-year-old, non-sexually active moron. I was cornered, I got trapped, by a bigger man with a tiny penis. The priest could only care about abortion. My mom could only care about the local papers (although, as a mom now myself, I can imagine the pain she personally went through, trying to keep her anxiety from my younger siblings - but shes decided now, after all these years, that I made it up just to get out of the service - and I cant convince her otherwise. Ive decided not to bring it up again). No Knives, No Fists...But Still Rape I read stories of women who may or may not have been in relationships that got out of hand in the military, and I sometimes read about the young woman, beaten or worse, as she was raped. Me? Just bear-hugged overpowered and bruised – no knives, no fists. But I cant shake the sudden stomach pains I have this moment - that, and the reddened face.

Formal analysis of Grey Lines with Black, Blue and Yellow Assignment

Formal analysis of Grey Lines with Black, Blue and Yellow - Assignment Example During this period, at was taken as a tool that would only talk about social issues and not political. Photos that were taken during this period were of celebration as the French Republic was now going to detach itself from the Britain rule and was going to start a new life. This photo seems to emphasize the significance of social responsibility that lead to equality. It is full of life and it is able to relish the remarkable sensations that life brings, the different line in the photo can be used to represent the fact that everybody should live life vividly and pass each stage with fulfilment. It can be related to this period as it portrays a symbol of hope as people move from the darkness towards light. The photo can be compared to the two as it is able to invite a number of interpretations. As opposed to the two, the photo can be used to project equality. The first photo shows some form of courage as the aeroplane is able to fly over a body of water which people are always afraid of. This can be compared to the photo that we are analyzing as the inside it is dark at the centre but the outside parts are bright. The second photo tries to show the presence of life across the road. This is an indication that one can achieve his goal only after a struggle. The color used in the two pictures is dark as opposed to the bright ones used in the photo being analyzed. The texture of the two photos seems to be rough while the one being analyzed is smooth. This artwork has been used to show meaning. It has been used to show creativity and is a symbol of appreciation. It can be used as a medium to pass a message depending on how the person interprets it. It is a picture that is communicating to us but without words or a voice. From this photo, it is evident that the artist was in a joyful state and that is why he used bright colors. The museum is most likely going to choose this piece because of the message that it is

Nursing for Health and Wellbeing 2011 Essay Example | Topics and Well Written Essays - 1250 words

Nursing for Health and Wellbeing 2011 - Essay Example Most homes are potentially hazardous that would increase the risk of falls. Survey reveals among older subjects that they had at least one environmental falls hazard. Older people report falls inside the home. There should be evidence that these hazards are potential or causally linked to falls. Apart from the evidence of falls history among older people linked to household hazards, stronger evidence are available from studies where household hazards were identified first and subsequent falls were monitored. Further, frail people suffered more frequent falls but they were not due to environmental hazards. Studies indicate healthy people are likely to fall more frequently due to environmental hazards. Thus environmental hazards are likely to cause falls in vigorous older people than in frail older people. Since the patient Mr. Sylvester is a vigorous category (as he is able to live alone), he is more prone to falls. Risk-taking behavior in vigorous older people is the likely cause for more frequent falls. Home hazards alone cannot be a single cause for falls.

Deconstruction of Trailer †Fight Club Essay Example for Free

Deconstruction of Trailer – Fight Club Essay At the start of the trailer for Fight Club it starts with the logo stating â€Å"Regency† and next the trailer introduces the character named Tyler quoting â€Å"I want you to hit me as hard as I can, how much can you know about yourself if you’ve never been in a fight† this showing that Tyler Durden played by Brad Pitt is one of the main characters in the film as he is shown first and with the quote showing that it’s a hard hitting film and that it gives you a rough idea of what’s going to happen. Next would be the mise-en-scene the film starts off with the two main characters standing outside having a conversation. The whole trailer has quite a low saturation of colour so connotes that it a Rolla coaster of a film that includes elements such as dark humour, fights, mental illnesses such as Insomnia, Schizophrenia and multiple personality disorder and inappropriate scenes and also the second main character which would be The Narrator who doesn’t have his name mentioned played by Edward Norton. In the film, sound plays a big role weather it being the narrator talking or the smashing of glass, shouting, songs it gives the film effect for example let’s start with the narrator and how he speaks it gives a sense of knowing and what the narrator says goes for example with the quote â€Å"This is your life and it’s ending one minute at a time† showing how he see’s things, how things are and that it isn’t all fantasy. Next would be the conversations, arguments and occasional smashing of glass this shows that by all of this being in the trailer it would make people watch from the beginning till the end as audience would want to know more of what they are about to watch. Lastly in the end of the trailer the song by â€Å"The Pixies; Where’s my Mind† this song is fitting to the whole story as the film shows all different mental disorders and how life is. First off I’m going to start off with the editing, with fight club It’s a good example of angels and shots a few I picked out from the film would be Shot Reverse Shot, Cross Cutting, Establishing Shot, Reaction Shot and also a POV Shot. In the first few seconds of the trailer it examples an Establishing shot where the two main characters are talking it’s a wide angled shot where it shows everything on what happening with the characters.