Prayer That Works Intercessory Prayer Religion Essay Example

Prayer That Works Intercessory Prayer Religion Essay Example Prayer That Works Intercessory Prayer Religion Essay Prayer That Works Intercessory Prayer Religion Essay Most people pray even if its merely at hard minutes when weve exhausted every other avenue. Whoever we are and whatever our fortunes we certainly want to do our supplications count. So welcome to Word Alive because you re listening to the right programme! That s what today s broadcast is all about. During the following few minutes we re traveling to speak about Intercessory Prayer. And so to complete things up we ll concentrate specifically on praying for others and ourselves in respect to mending. That s ever a relevant subject. My name is Jane Moxon Word Alive is a Good News Broadcasting production and our Bible Teacher is Dr Derek Stringer. There s a batch to cover in the following few proceedingss so I ll manus over to Derek but be available for a biblical quotation mark or remark here and at that place as we go along. Derek! Derek And allow me add my welcome to that which Jane has given. If you are new to us I hope that you ll happen how we approach things in Word Alive a existent aid in researching Prayer That Works. Incidentally the office has a free phone figure for the UK and we ever like to hear from you, and to pray for you excessively. Today s topic is based on 1 Playboies 1:8 to 11. If you are able to follow along in a Bible that will assist but I know that many of you listen while you re on the move so, we ll read the appropriate words as we go along. Or Jane will anyhow! Television has tonss of reality shows. I caught portion of such a show called Survivor .A The thought was 12 work forces were dropped in an unidentified suburb with a new wave, six kids ( each of whom play two athleticss and take either a musical instrument or dance category ) and no entree to fast nutrient. A They had to maintain the house clean, correct all prep ( having at least a C plus on all documents ) , complete one scientific discipline undertaking, cook ( OK, they can convey one cook-book ) , do laundry, attention for a Canis familiaris and a cat, food market store, purchase birthday nowadayss for childs friends, and a batch more! The kids vote them off. The victor gets to travel back to his occupation. We all have to larn to survive.A Survival that has little to make with life on a desert island or in the Outback of Australia, but much to make with merely acquiring by from twenty-four hours to day.A Possibly you ve had to larn to last after being diagnosed with a deathly disease.A Possibly you ve learned to last while raising several kids entirely after the decease or abandonment of a partner.A Possibly you ve had to last the last few yearss of a month as you juggled disbursals to do certain that there was adequate money to cover repasts before the following pay-day or acquiring a occupation. If you re in survival manner, it s hard for you to be after old ages down the road.A It s all you can make to acquire through the day.A And, every bit much as you might pray for it, you may happen that there is no unsusceptibility. The adversities do nt disappear.A And you learn that there is nil you can make but tilt on God. Which is precisely what he wants you to larn. We all need to cognize how to pray in the tough times. And how to assist other people traveling through the tough clip to pray in a manner that truly helps. To assist us travel in that way, we re traveling to concentrate on an unmarked exchequer of religious truth-the supplications of the Apostle Paul in his epistles. That is, we re traveling to analyze one of those topographic points where Paul prays for people. Our end is this: We want to cognize what Paul said when he prayed. We want to cognize what God is stating to us through these ancient supplications. We want our ain supplications to go closer to these great Bible supplications by Paul. And so besides, we ll use all of this in the country pf praying for mending. If you want to larn how to pray, there are two chief things you should make. First, you learn to pray by praying. That s the most basic measure. Open your oral cavity and get down speaking to God. If you come in Jesus name and with a sincere bosom, he will non turn you off. Second, you learn to pray by listening to others as they pray. For new Christians, this may be the most of import measure of all. We tell new trusters to acquire in a group and merely listen as others pray. Soon you ll cognize how to pray yourself. You learn by making and you besides learn by listening. Jane So today on Word Alive we re traveling to turn our monolithic wireless audience into a group where we ll all listen carefully to the supplications of one of the greatest Christians who of all time lived. Derek And as we listen to his supplications, our ain supplications will no uncertainty be changed. Many of us have lived excessively long in the religious playgroup when it comes to prayer. Some Christians neer acquire beyond the Bless Aunt Jane degree of supplication. When they pray, it s Bless my kids, bless my married woman, bless my hubby, bless my friends, bless my church, bless the ill, bless the hapless, bless the missionaries, and while you re at it, Lord, bless everyone everyplace. Now on one degree, there is nil incorrect with this kind of supplication if it is offered in earnestness. The approval of God is a fantastic thing and we ought to inquire God to bless others. But there is more to prayer than inquiring God to bless person. The supplications of Paul will dispute us to travel both broader and deeper when we pray for others. A good thing for us to make if we are traveling to utilize supplication to assist other people is this. We need to cognize the amazing power of praying for others. Jane Our Bible transition is 2 Corinthians 1:8-11. He writes to state of God s rescue and to inquire them to go on to pray for him. Derek There are three cardinal phrases that help us unlock the significance of this text. The first 1 is found in poetry 8 where Paul says, We were under great force per unit area, far beyond our ability to digest, so that we despaired even of life. The phrase under great force per unit area translates a Grecian word that refers to a oppressing load. It pictures a adult male walking down the route transporting an tremendous burden that might weigh two or three hundred lbs. It s far more than the individual can bear and each measure increases the physical torment. Finally, he drops the burden because he ca nt travel any farther. That s how Paul felt. The phrase beyond our ability heightens the image by utilizing the Grecian word from which we get the English word exaggeration, an overdone statement. Here it means that the state of affairs had become so despairing that it was off the charts wholly. Paul was in a province of arrant desperation. For one time in his life he felt wholly hopeless. He concluded that decease was at hand. The 2nd cardinal phrase comes from poetry 11 where Paul encourages the Corinthians by stating as you help us by your supplications. Those four words are really one Grecian word that is a compound of three shorter Grecian words. Put it together and it means something like, working with another under something. It has the general thought of collaborating together to assist person in demand. Travel back to the image of the adult male with the oppressing burden. That s Paul in the state of Asia. He says that the Corinthians by their supplications got under the load, and working together with each other and with the Lord, by their supplications, they lifted the load from Paul. Their supplications literally saved Paul s life. He survived because of their supplication aid. The 3rd phrase tells us the consequence: Many will give thanks. That s clear plenty as it stands, but there is a Grecian word left un-translated in our English versions. It s a word that usually means face or faces. It s used eight times in 2 Corinthians and in every other instance refers to the actual face. I think that s the significance here. You could state, Many faces will give thanks. Picture a sea of happy faces in the church at Corinth when they hear the glad intelligence that Paul is making better and their supplications are answered. Many faces are lifted up to God in thanksgiving and congratulations for the gift of answered supplication. So, we see in this transition how supplication works. Merely note that there is a despairing demand, which leads Paul to reason that he is under a kind of decease sentence . The phrase means that Paul s status ( either physically or emotionally or externally ) had deteriorated so severely that he came to the decision that decease was strike harding at his door. But God gave him a Godhead rescue. Note that Paul says, But this happened in verse 9. Those three words unlock a universe of religious truth. When calamity work stoppages or when difficult times come or when friends turn against us or when the underside drops out of life, we wonder why things happen the manner they do. Here we find one of import account. Hard times come to learn us non to swear in ourselves but merely in the Lord who raises the dead. Most of us are expert at managing the moderate jobs of life. We can cover with tender kids or a tender foreman or a bad cold or a heap of work that gets dumped on our desk. We understand normal force per unit areas and we learn how to cover with them. But sometimes things happen that deprive the cogwheels of life and coerce us to our articulatio genuss and sometimes all the manner down so that we are level on the land. At that point, when all human options are foreclosed, our lone hope is the Lord. When that happens, we cry out to God in despair, cognizing that if he does nt assist us, we re done for. Looking back at his awful ordeal, Paul understands that it had to go on the manner it did, painful though it was, so that he would larn to swear in God entirely. We all have to larn the same lesson, and we have to larn it over and over once more. But when God delivers us, fantastic things happen. We come to depend on God to make it over and over once more. This is precisely where God wants us-to be in the topographic point of changeless dependance on him. Not merely this but a great chorus of thanksgiving arises from those who prayed for us during our clip of trouble. Therefore we move from despair to prayer to praise, and others who prayed for us move with us as God answers our supplications. Jane Author John Piper negotiations about the line of supplication that starts with Paul and ends with God. And what he says makes good sense. The line of supplication looks like this: Paul is in despairing problem. Paul asks for supplication. The church prays for him. God delivers him. And the church unites in a chorus of thanks to God. What starts with a despairing, dangerous state of affairs ends up in a brilliant chorus of congratulations and thanksgiving from many faces uplifted to the Lord. Derek I like to believe of it as a sort of Prayer Triangle with God at the top, Paul on one terminal at the underside, and the church at the other terminal on the underside. The sequence begins with Paul undergoing his awful ordeal. He so sends a message to the church at Corinth inquiring his Christian friends to pray for him. The church unites in fervent supplication for their darling Apostle Paul. Those supplications ascend upward to God who responds by directing the sanctum angels to supply rescue for Paul. As he is released from the load, he sends word back to the church, which leads to a monolithic, joyful release of congratulations and Thanksgiving that rises up to the Heavenly Father. So it goes like this: Paul Church God Paul Church Supreme being! As I thought about that, a monolithic truth came place to me that I had neer clearly seen earlier. This line of supplication leads to a simple yet profound truth: God is greatly canonized when we pray for others. I do nt cognize why that had neer hit me before so to the full, but it had nt. I m non certain I had of all time thought about praying for others as a agency of lauding God. But I can believe of at least 5 grounds why it must be true. First, God is glorified in our supplications for others because we are reacting to demands in a Christ-like mode. Second, he is glorified because we are showing that we believe God s Word about supplication is true. Third, he is glorified by our supplications for others because one portion of the organic structure of Christ is traveling to run into the demands of another portion of the organic structure of Christ. Fourth, our supplications for others glorify God because as we pray, we are partnering with God to foster his work in the universe. When the puny arm of flesh is linked to the mighty arm of God s omnipotence, miracles are let loose on the Earth. Fifth, God is glorified by the terminal consequence as we give thanks to him when the replies come and the demands are met. Jane This is an dignifying position of intercessory supplication. Derek It surely is! Sometimes ( frequently, possibly ) we may see such supplication as a load or even a distraction from the existent work of life. But nil could be farther from the truth. Our God is greatly honoured when we take clip to pray for others. By our supplications we help those for whom we pray and we besides bring glorification to our Heavenly Father. Let s wrap up this first portion to our survey with two simple truths about praying for others. Here are a twosome of things we must nt bury. Let s neer forget that through intercessory supplication we spouse with God in assisting those in demand. The idea of partnering with God is an exciting construct because it means that when I am on my articulatio genuss, I can do contact with the most powerful force in the existence. As I pray, my motivations are purified, my religion is strengthened, and my bosom is focused on ageless things. When I pray, I am in touch with Almighty God himself, the Creator of the celestial spheres and the Earth. Through my halting words and my stumbling requests ( aided by the Holy Spirit ) , I join custodies with God to bless others and to progress his cause in the universe. By supplication I am strike harding holes in the darkness and turn overing back Satan s evil rule. Jane This is why the expression is good: The Satan trembles when he sees, the weakest saint upon his articulatio genuss. Derek And there s another affair we should nt bury either. Through united supplication, we experience heightened joy as we see our supplications being answered. This transition brings us face-to-face with a inquiry thoughtful trusters sometimes ask. Why does the church stress praying together? Is nt it merely as effectual for me to pray by myself? Why ca nt I pray while I ride my motorcycle and you pray while you drive your auto? The reply is, I can and you can, and we should, but that does nt state the whole narrative. There are at least two things that happen when we pray together that can non go on when we pray entirely. When we pray together, our religion is reciprocally strengthened. If we are in a little group, it is inevitable that some will come with strong religion, others with weak religion, and others someplace mediate. As we pray, the supplications of one individual will trip something in another individual so that your religion strengthens me and my religion strengthens you. And we all leave the supplication clip with more faith than we had in the beginning. When we pray together, the joy is multiplied when the replies eventually come. We ve all seen this happen, I m certain. We may be praying for a loved 1 who is urgently sick and for whom the mentality seems hopeless. But when the physician says, I ca nt explicate it but she is much better today, word spreads and all those who prayed so long and so difficult Begin to laugh and call and clinch and high-five each other. Our rejoicing is louder and longer and more public when we have prayed together. Jane You are listening to Word Alive produced by Good News Broadcasting with Dr. Derek Stringer our wireless Bible Teacher. This message is portion of a series titled: Prayer That Works. We can direct you the whole series on CD, merely inquire for inside informations. If you have an electronic mail we can direct free transcripts of this and other wireless negotiations by Dr. Stringer. Contact inside informations will come up at the terminal of the programme. Let s travel back to Derek as he continues to speak about supplication. Derek You know, I ve got a batch to larn about this topic. I m non at that place yet. . . but I want to be. The best manner to larn to pray is to pray to larn. The secret of supplication is prayer in secret. . . and with other people. Just start. I dream of the twenty-four hours when the un-churched thrust by and state, That church is filled with people who pray. Lord, teach us to pray. And to pray the sort of supplications that help other people. Jane AMEN. Well In the minutes that remain we want to take this a measure farther. Intercessory Prayer is the rubric of today s message from Dr Stringer. We ve looked at this in general and tried to pick up some lessons from how Paul and the early church modelled praying for one another. But allow s now focus that down to the practical topic of healing . How do we travel about praying for one another refering this sort of thing? Is mending something we should be praying about? There are different thoughts around in today s church and at times they are confounding. Over to Derek Derek We ca nt truly speak about Intercessory Prayer without undertaking the inquiry: Does God still mend? Suppose person that you know casually looked troubled one twenty-four hours, and you asked what was incorrect. Suppose they told you that they had merely been diagnosed with malignant neoplastic disease, and you say that you ll pray for them. Make you make it? Make you believe that they will be healed? What if alternatively of malignant neoplastic disease with a just forecast, they told you that they have a partner who is in really advanced phases of Alzheimer s? Do you believe you would hold a different outlook that there would be a healing? And do you believe that if you have a high degree of religion, the healing is more likely to go on aˆÂ ¦ that God is more likely to reply your supplication? Why is it sometimes people get ill, and they pray, and it seems they truly deserve to acquire good, but they stay ill, while sometimes people who do nt look to be really meriting hold astonishing recoveries? These are difficult inquiries. But we ca nt speak about Intercessory Prayer without confronting it. If you read through the Book of Acts, you find there are many narratives about mending aˆÂ ¦ narratives that bring up a batch of inquiries for us today. Questions like: Does God still heal in our twenty-four hours? Does it still go on? Is it OK for me to inquire God for mending? God LOVES to be asked. It s a cardinal portion of supplication. In fact, in the Book of James, it says: You have non because you ask non. So ASK! Do nt cognize how it works? Do nt cognize if you deserve it? Do nt cognize if you have done good plenty? Do nt cognize if you believe plenty? Does nt count! God loves to be asked, even if you do nt cognize how it works. If you need His healing in some country, and something s been barricading you from inquiring, merely come and inquire. Another related inquiry: Does the Holy Spirit normally reserve power for religious giants, or people with unusual religion? Think about the narrative of the square adult male in Acts 3. When the adult male made his initial petition, how much religion did he hold? How much certainty was inside him that he was traveling to be healed? None. He did nt even inquire for mending. He asked for money. But the Holy Spirit is free to give him far more than he of all time thought he would acquire. The ground to inquire God is non that my religion is strong, or that I deserve it. It is merely that God is good. Ask, because Jesus is the sort of individual whose bosom is ever moved by illness and agony. This leads to a farther inquiry, and it gets to the issue of balance. Some churches do non acquire into mending at all. Other times the accent on mending puts the balance in a church s ministry out of whack. If I have adequate religion, am I guaranteed mending? Can I merely claim it, and every bit long as I believe strongly plenty, can I anticipate to have it? And if I do nt have it, does it intend that I merely do nt hold adequate religion? Peoples merely acquire crunched by that one! Healing is a portion of Jesus ministry. There are 41 separate cases in the Gospels of Jesus mending people. But He does nt mend everybody. Apparently, God s program was non that Jesus would be the fountain of wellness for every human being on the planet. The healings that He did-although they were cardinal to His ministry-were merely done for a bantam per centum of the population. It appears that they were more about disclosure, authenticating His mission, authenticating the spread of the Kingdom of God, than about a new program to supply wellness for everybody or every truster on Earth. In the early yearss of the church of Acts, we read about a batch of miracles so. Miracles seem to come in batches, but that does nt intend that God merely works radically. The thought in the Bible is non that when a miracle happens, God is demoing up to make something, and the remainder of the clip what happens is merely the consequence of the Torahs of nature. Who made up the Torahs of nature? That was God. What we call the Torahs of nature is merely another manner of stating the manner God normally does things. We can be confident, because God is truly smart, that He has a good ground for usually moving in that manner. A miracle is non God waking up and stating, Hey, I d break make something. A miracle is merely God making something otherwise than the manner He normally does things. But He is making things all the times. Those of you who are in a healing profession you are making God s work. You are making the work of God. When a sawbones inserts a scalpel and cuts something and healing happens, that is an act of God. When a nurse tends a patient and tickers symptoms and brings medical specialty and speaks caring words, and mending happens, that is an act of God. When a church gets a bosom for enduring and attentions and goes and touches and gives, that s an act of God. The Kingdom is about a bosom for all of these things, non merely things that are seeable. When the church does non make this, so all the miracle mending narratives in the universe can non do up for it. For some people, it may be merely interesting to speak about these affairs, but for many of you who are listening right now, this issue is non about idle wonder. You ve got a diagnosing, or there s person you love, or there s a lesion that you carry about. You ve been praying for a long clip, and you re inquiring: Where is God in enduring? This is really of import. One of the chief ways that Christian religion is different from thaumaturgy or psychics, or merely generic cockamamie Television talk show spiritualty that we see around us and that is more and more prevailing all the clip aˆÂ ¦ one of the primary ways that Jesus apprehension and manner is different from this is in His apprehension of agony and the possibility of salvation. When we come to God s thoughts of redeeming and healing, it is more than merely our ain peculiar docket for our lives to travel good. It s more than engineering so that I can accomplish what it is that I want and have the sort of life that I want. It is deeper than that Biblical authors teach that the absence of agony is good, but it s non the highest good. When mending becomes the focal point of a ministry or a church, so the people s inquiry is frequently, Why should I endure? But when following Jesus aˆÂ ¦ when the beauty of His land is the focal point aˆÂ ¦ so the inquiry is: How can we turn our enduring to the service of other people, to our ain growing and the glorification of God? How can it be redeemed? Of class, that is where we ever come back to the Cross. That s what Jesus was making on the cross-taking on our agony and delivering it. Some of you have experienced astonishing, marvelous replies to prayer. Our God heals. That truly happens. Some of you have cared for person twenty-four hours after twenty-four hours, twelvemonth after twelvemonth, helped rinse a organic structure, helped force a wheelchair, helped repair repast after repast after repast aˆÂ ¦ and prayed aˆÂ ¦ and wondered, God, where are You? I do nt understand all the wherefore. I do cognize this: In watching that sort of care-the giving of it and the receiving of it-there is a sort of love and a sort of forbearance and a sort of beauty in which God is at work in ways that mean more than you will of all time cognize. Dr. Robertson McQuilken is a former caput of a Bible College. Jane will read what he wrote about his married woman: Jane It s been a decennary since that twenty-four hours in Florida when Muriel, my married woman, repeated to the twosome holidaying with us the narrative she had merely told five proceedingss earlier. Funny, I thought. That s neer happened before. But it began to go on on occasion. Three old ages subsequently, when Muriel was hospitalised for trials on her bosom, a immature physician called me aside. You may necessitate to believe about the possibility of Alzheimer s, he said. I was incredulous. These immature physicians are so insensitive. But her memory deteriorated farther. We went to a neurologist friend who gave a full battery of trials and, by riddance, confirmed she had Alzheimer s. Derek Dr. McQuilken accepted the finding of fact and more and more of his clip and energy was needed to care for his married woman. Jane He writes: Muriel can non talk in sentences now aˆÂ ¦ merely in phrases and words, and frequently words that make small sense: No when she means, yes. But she can state one sentence, and she says it frequently. I love you. Derek And so, finally, Robertson writes that he had to do a pick between caring for his married woman in the manner that she needed and functioning as a leader in his career: Jane When the clip came, the determination was house. It took no great computation. It was a affair of unity. Had I non promised 42 old ages before in illness and in wellness, for better or for worse, till decease do us portion? It was no inexorable responsibility to which I stoically resigned, nevertheless. It was merely just. And if I took attention of her for 40 old ages, I would neer be out of her debt. As I watch her courageous descent into limbo, Muriel is the joy of my life. Daily I discern new manifestations of the sort of individual she is, the married woman I ever loved. I besides see fresh manifestations of God s love, the God I long to love more to the full. Derek When you see that love, so you see the cardinal index of the presence of the Holy Spirit. It s largely Love. We have this God, and He s the God of Love and the God of Healing. That healing is coming. It may come in this life. It may come in the following, but it s coming. His one petition is, Ask. Mending for your organic structure, for your loved one, for your matrimony, for your depression, for your dependence, for your lesions from the past aˆÂ ¦ God says: Just inquire Me. Just inquire Me. I m Jane Mozon and on behalf of Derek Stringer and the Good News Broadcasting Association squad thanks for fall ining us and we ll be back with another message in this series Prayer That Works right here on this station. I hope that you ll be free to fall in us. Until so adieu for now and God bless you.

A Horrifying Story of Rape in the Military

A Horrifying Story of Rape in the Military Brigid Harry (not her real name) is a wife, mother, and co-owner of a small marketing communications company she runs with her husband. She earned her MBA after completing her military service and now lives in New York. After years of silence, shes decided to share her story. I was 20, had already worked for 3 years as a secretary at a major corporation in my hometown, and was impatient to grow. Id come into the company all starry-eyed and within months had absorbed the tasks of two co-workers whod been laid off, folks with years at the company and most with two-year degrees. I didnt get far, because I was 20...and a girl. Perhaps an immature, impatient girl as I look back on it, but I knew that a high school diploma was going to get me nowhere - unless I was happy staying a secretary, and I wasnt. A Decision to Enlist A few years earlier Id considered the military as an alternative to a career in the business world. The recruiters all focused on education in their pitches, so I took some tests which revealed I was very qualified for a program that the Marines had - a photojournalist. They offered a special one-year program: candidates would live as civilians and attend one of the countrys top journalism schools as part of their education. All I had to do was sign. A few months later I did. Boot camp was rough (9 weeks for the gals), and other than some minor back issues that developed from the daily PT (physical training), I did just fine. During this time, I took additional testing and earned a perfect score for Morse Code Intercept and languages, which meant they really wanted me to learn Morse Code, and then Russian. Even though Id passed all the tests for a photojournalist, I caved to their daily badgering and signed away my first option. Normal Conversations I was sent to my first duty station at the Naval Air Station at Pensacola, FL, where all 5 services were sent to learn Morse Code. A few months into service, my back problems got worse, and I developed daily headaches and migraines. The base doctor, a youngish Navy captain from Puerto Rico, assigned some physical therapy and then had me follow-up with him. In our meetings, wed chat - and I knew I had to be appropriate in my conversations because he was an officer and I was enlisted. However, I believed that he was reaching out to me, glad to have a normal conversation with someone who had interests outside of the base and the bars that ringed the base. He invited me out to dinner one evening as a  friend. Nothing romantic was implied, he assured me, and I mentioned that I did have a boyfriend back home, a young man Id met just before I left. He said that he enjoyed our talks about old movies and old music​ because everyone else on the base wanted to talk about getting drunk or war. Dinner and Movies He also assured me that it would be after hours, off the base, and that the officer/enlisted thing wouldnt be an issue. I hesitated, but I found him pleasant and believed what he said. We agreed to go to an old movie festival (I actually think it was Bogart films) that was running that evening nearby, and he arranged to pick me up. I dressed casually, which back then (and with my lack of fashion sense) was jeans, a jean vest, and some sort of shiny blue polyester shirt - a bit on the boyish side, as I think back, but as we were to grab a burger and then watch old movies in a darkened theater, fashion was the least of my concerns. Why Dont We Eat Here First? He was prompt. He drove a black Trans-Am Firebird. The car actually surprised me because he hadnt struck me as one of those kinds of guys. Nevertheless, I climbed in and we left to go to dinner. But then he stopped at his off-base apartment, saying he needed to pick something up, and I could certainly join him for a few minutes. Okay, I thought - naively. As I noticed a package of chicken on the counter, and spices, and potatoes, he casually suggested, Why dont we eat here first? We had a few hours before the movies started, and besides, they ran continuously through the night. I agreed, but with hesitation. He poured me a drink (the legal drinking age was at 18 at the time) and I consumed it, too quickly, which has always been my style. As he prepared dinner, I had another drink, and then a third. They were strong, and I hadnt eaten anything since lunch 6 hours earlier. The chicken went into the oven, and we sat on the couch to chat. I remember asking why he joined the service, as hed indicated he wasnt like the other military types on base. He said he just that he wanted to get out of Puerto Rico. An Officer, Not a Gentleman He poured me another drink and I hesitated, feeling buzzed and growing uncomfortable. I asked when dinner would be ready, and could we get to the movie festival in time. Thats when he leaned over to kiss me. I recoiled. I mean, he was an officer, I was enlisted, and I had a boyfriend. My mind raced. I didnt know what to do. I said I had to use the bathroom and he pointed to a door in the hallway. I headed in that direction, my face red, feeling really uncomfortable. When I opened the bathroom door to exit he was standing there with his pants off. He grabbed me in a huge bear hug and pushed me into the adjacent bedroom. I stiffened and said I wasnt interested - that I had a boyfriend, that I really felt sick to my stomach, that I didnt know about sex (all true). Please, I thought we were going to see old movies. Please let me go, I feel nauseous. Please stop. Please dont do this. Please, please, please. Please. He was stronger than me. He twisted my arms behind me and started pawing at my clothes - my boyish, unattractive clothes. He pulled until he created a burn between the denim and my thighs. He pulled at my underpants until they tore. He jumped on top of me as I pulled to turn sideways. His voice was angry now. Frozen It was over in a few moments - he was quick to come to completion. I was frozen in a curled position, with my clothes draped over me. He grunted, Get up, Ill take you back to the base. I didnt know what to do. Should I go with him? Should I get a cab? I said Id go with him. I pulled my clothes back around me and stood there trembling. He drove me to the base, and I jumped out of the car. My room was in a dorm-like setting, and I shared a bunk with an Army gal, African American, who outranked me. She wasnt home as she was on a date. I jumped into the shower and probably stood there for over an hour. I didnt cry. I tried, and couldnt. But I scrubbed and grew angry at myself, at him, at my life choices. Admitting I Had Been Raped Monday - three days later - I went to class. At noon, I went to the base chaplain, a Catholic priest, a Navy officer, and told him what happened. It wasnt easy, and I never looked up from my hands in my lap. Did I lose my virginity, he asked, or was that something I had already done prior to Friday evening? Well, I admitted, I dont think this did that because†¦oh, God – I remembered something - this man had a child-size penis. I knew what they looked like - I had two younger brothers and changed my share of diapers. No, I hadnt bled. Was there any chance I was pregnant, the Navy priest then asked. I finally looked up, still red from having stated aloud the miniscule size of the doctors penis. What? Could I be pregnant? He continued that if there was any chance of pregnancy, I could never consider an abortion. What? Pregnant? That was the least of my concerns, I mumbled. I was...yes, admit it†¦I had been raped. I mean, yes, I went in his car. Yes, I had drinks. Yes, I knew he was an officer and I was enlisted. But we were going to go watch old movies. But†¦ but†¦ Discouraging Guidance I waited a week, and my period came. One thing to NOT worry about, I suppose. Then I called my mom, who had a house full of little kids still. I told her what happened - and thats when I finally cried. She was audibly upset and asked what would happen. I had no clue, I told her. I promised I would go back to the chaplain Monday and seek guidance. Monday, I visited the chaplain - and told him I wasnt pregnant. He seemed relieved and then asked what next. I told him, I think the man should be punished. Would he help me through that process? He squirmed and said that since I hadnt filed a police report immediately - that since Id showered immediately after the incident - it would be a difficult case. A case of he said, she said. I said I was angry and that what he did was wrong – and I wanted to pursue it. He made an appointment with my commanding officer, and I met with the man Tuesday, who spoke a lot of legalese to me and said hed get back to me. There was a woman secretary, a high ranking enlisted Navy woman, taking notes. I couldnt tell if she was sympathetic or not to my story, as she was absolutely stone-faced. Perhaps shed heard it all before. Didnt Want the Mess Wednesday after class I was walking to my bunk to unwind, grab a bite, and try to do homework when I saw a black Trans Am approaching me. It slowed to a crawl, I stopped, and then it raced past me, spewing pebbles and dust. Obviously, the driver was pissed at me, and I felt afraid. Someone must have said something to him. I spoke to my mom again that weekend. She was crying and told me to drop charges - that I would be the one on trial, that my father had spoken to an attorney and they decided that they didnt want the mess dragged through the local papers back home, that Id have to find a way to move on. I met with the commanding officer and made him an offer; if theyd let me go into photojournalism, as Id originally signed up for, Id not pursue anything against the doctor. Within 48 hours, I had new orders: a week medical leave at home, and then Id join the next military journalism program starting in Indianapolis at an Army base. I had made no real friends at the base, and other than my roommate who was kind and considerate during my time of stress, the few folks I knew from boot camp didnt know how to treat me. I was happy to leave. Where the Men Were in Charge Of course, then there were more problems at home. My dads attorney suggested that I talk to a shrink, as my dad said - a profession my father had very little use for. I went, and the mental health professional wrote up a report and sent to my former commanding officer, and one to my upcoming commanding officer, that I was immature and really wasnt a good candidate for a life in the military. I joined the journalism program, came in second in my class, made friends, maintained a long-distance pen-pal relationship with the boy back home, but started struggling as I got to my new duty station in North Carolina. Back in a world where the men were in charge, despite the obvious women of rank around, I started getting angry and upset and lonely. I refused to work one day, and the shrink back home - per my dads attorneys advice - sent along his report. A higher ranking woman suggested that it would be a rough few weeks, but if I wanted to get out, that boycotting work was one way to do it. Honorable Discharge I met with the bases commanding officer, who had all my files - my episode in Florida, my decision not to press charges, my letters from doctors back home, and my test scores. He expressed concern that I chose not to honor my contract with the Marines, but as a dad to young daughters, he wished me well. He asked me to promise him that I would go back to school, even part-time, and try to contribute something positive. I received an honorable discharge a year and a day after I started boot camp. To this day, I cant remember the Navy doctors name - or his face, thank God. Im thankful that one man, my final commanding officer, treated me with some respect. Homecoming My boyfriend, whod stuck by me when I was away, proposed as soon as I returned home, but then started acting uncomfortable in my presence, and as I assumed he started seeing other girls, we broke up. I went back to my job, making up excuses for why I was home so soon. My cousins got wind of my seeing a psychologist and just last year I had to correct one of them as they were joking that I couldnt handle the service so my dad had to get me out. I finally looked one in the eye and said, Do you know that I was raped by an officer when I was there? That shut them up, but Ive lost interest in family gatherings. (Of course, these are the cousins who are right-of-center pro-military, never having served themselves). Questions Without Answers Ive never written this down, ever. Id told the story - to the chaplain, to my CO and his secretary, to the psychologist back home, a version to my bunkmate. As I type this right now my temples are throbbing, and my face and ears are burning and red. Ive looked back over the years and asked myself, Why did I say Id go to the film festival with him? Ive questioned my posture, my wardrobe, my jokes, my drinks. Of course, Ive questioned my timidity at the exact moment I shouldve turned into she-woman or something. I was a 20-year-old, non-sexually active moron. I was cornered, I got trapped, by a bigger man with a tiny penis. The priest could only care about abortion. My mom could only care about the local papers (although, as a mom now myself, I can imagine the pain she personally went through, trying to keep her anxiety from my younger siblings - but shes decided now, after all these years, that I made it up just to get out of the service - and I cant convince her otherwise. Ive decided not to bring it up again). No Knives, No Fists...But Still Rape I read stories of women who may or may not have been in relationships that got out of hand in the military, and I sometimes read about the young woman, beaten or worse, as she was raped. Me? Just bear-hugged overpowered and bruised – no knives, no fists. But I cant shake the sudden stomach pains I have this moment - that, and the reddened face.

Formal analysis of Grey Lines with Black, Blue and Yellow Assignment

Formal analysis of Grey Lines with Black, Blue and Yellow - Assignment Example During this period, at was taken as a tool that would only talk about social issues and not political. Photos that were taken during this period were of celebration as the French Republic was now going to detach itself from the Britain rule and was going to start a new life. This photo seems to emphasize the significance of social responsibility that lead to equality. It is full of life and it is able to relish the remarkable sensations that life brings, the different line in the photo can be used to represent the fact that everybody should live life vividly and pass each stage with fulfilment. It can be related to this period as it portrays a symbol of hope as people move from the darkness towards light. The photo can be compared to the two as it is able to invite a number of interpretations. As opposed to the two, the photo can be used to project equality. The first photo shows some form of courage as the aeroplane is able to fly over a body of water which people are always afraid of. This can be compared to the photo that we are analyzing as the inside it is dark at the centre but the outside parts are bright. The second photo tries to show the presence of life across the road. This is an indication that one can achieve his goal only after a struggle. The color used in the two pictures is dark as opposed to the bright ones used in the photo being analyzed. The texture of the two photos seems to be rough while the one being analyzed is smooth. This artwork has been used to show meaning. It has been used to show creativity and is a symbol of appreciation. It can be used as a medium to pass a message depending on how the person interprets it. It is a picture that is communicating to us but without words or a voice. From this photo, it is evident that the artist was in a joyful state and that is why he used bright colors. The museum is most likely going to choose this piece because of the message that it is

Nursing for Health and Wellbeing 2011 Essay Example | Topics and Well Written Essays - 1250 words

Nursing for Health and Wellbeing 2011 - Essay Example Most homes are potentially hazardous that would increase the risk of falls. Survey reveals among older subjects that they had at least one environmental falls hazard. Older people report falls inside the home. There should be evidence that these hazards are potential or causally linked to falls. Apart from the evidence of falls history among older people linked to household hazards, stronger evidence are available from studies where household hazards were identified first and subsequent falls were monitored. Further, frail people suffered more frequent falls but they were not due to environmental hazards. Studies indicate healthy people are likely to fall more frequently due to environmental hazards. Thus environmental hazards are likely to cause falls in vigorous older people than in frail older people. Since the patient Mr. Sylvester is a vigorous category (as he is able to live alone), he is more prone to falls. Risk-taking behavior in vigorous older people is the likely cause for more frequent falls. Home hazards alone cannot be a single cause for falls.

Deconstruction of Trailer †Fight Club Essay Example for Free

Deconstruction of Trailer – Fight Club Essay At the start of the trailer for Fight Club it starts with the logo stating â€Å"Regency† and next the trailer introduces the character named Tyler quoting â€Å"I want you to hit me as hard as I can, how much can you know about yourself if you’ve never been in a fight† this showing that Tyler Durden played by Brad Pitt is one of the main characters in the film as he is shown first and with the quote showing that it’s a hard hitting film and that it gives you a rough idea of what’s going to happen. Next would be the mise-en-scene the film starts off with the two main characters standing outside having a conversation. The whole trailer has quite a low saturation of colour so connotes that it a Rolla coaster of a film that includes elements such as dark humour, fights, mental illnesses such as Insomnia, Schizophrenia and multiple personality disorder and inappropriate scenes and also the second main character which would be The Narrator who doesn’t have his name mentioned played by Edward Norton. In the film, sound plays a big role weather it being the narrator talking or the smashing of glass, shouting, songs it gives the film effect for example let’s start with the narrator and how he speaks it gives a sense of knowing and what the narrator says goes for example with the quote â€Å"This is your life and it’s ending one minute at a time† showing how he see’s things, how things are and that it isn’t all fantasy. Next would be the conversations, arguments and occasional smashing of glass this shows that by all of this being in the trailer it would make people watch from the beginning till the end as audience would want to know more of what they are about to watch. Lastly in the end of the trailer the song by â€Å"The Pixies; Where’s my Mind† this song is fitting to the whole story as the film shows all different mental disorders and how life is. First off I’m going to start off with the editing, with fight club It’s a good example of angels and shots a few I picked out from the film would be Shot Reverse Shot, Cross Cutting, Establishing Shot, Reaction Shot and also a POV Shot. In the first few seconds of the trailer it examples an Establishing shot where the two main characters are talking it’s a wide angled shot where it shows everything on what happening with the characters.

Love in Their Eyes Were Watching God :: Their Eyes Were Watching God Essays

Love in Their Eyes Were Watching God Love plays a very important role in Zora Neale Hurston's Their Eyes were watching God. Janie spent her days looking for love. She thought of love just as she thought of the elements of springtime: Sunny days, bright skies, a bee pollinating pear tree blossoms. She searched far and wide for this kind of perfect love. Logan Killicks couldn't give this kind of love to Janie. He may not have loved her at all. To him, Janie was just another working set of hands. He treated her almost like another man. He was inconsiderate of her feelings, her hopes, her aspirations. He probably didn't know the color of her eyes. Janie was worked hard by Logan. He made her do all sorts of things that only men should have to have done. He was even going to make her plow the fields-a job that requires a considerable amount of strength: strength that Janie didn't have. Janie complained that nothing beautiful was ever said. She had no love with Logan Killicks. That is why she left him for a man that showed much potential to give the kind of love she was looking for. The whistling man that Janie ran away with was Jody Starks. With Jody, Janie thought that she would forever have "flower dust and springtime sprinkled over everything." She thought she'd have "a bee for her bloom." She didn't exactly find this in Jody though. In him she definitely found change and chance, but still not the love she was looking for. What Jody had for Janie was more of a lust than a love. He was very protective of her and didn't want anyone else to see in her what he saw. He gave Janie many things including lots of money, but he couldn't give her love. The little love that was there eventually died. So did Jody. Finally, Janie met up with Tea Cake. The moved together to the Muck in the Florida Everglades and lived in Tea Cake's Shanty. They spent each new day together. They laughed together, fished and hunted together, talked together, and spent time with friends together. These were all things that were missing from her previous relationships. They had made her to be somebody that she wasn't. Tea Cake let her be herself. He loved her just the way she was. He encouraged her to be what she wanted to be, to follow her dreams, her thoughts, her aspirations. Janie had finally found her bee. Tea Cake was the perfect bee for her bloom.

Marxist Understanding of Family Essay

Examine the Marxist contribution to our understanding of the family The Marxists society view family through the eyes of capitalism and that the proletariat (the working class) solely benefit the bourgeoisie (the ruling class), whereas a functionalists perspective of family is that they should benefit both society and individual members of the family, however, Marists argue family is simply an instrument of the ruling class. Marxists believe family in today’s society perform key ideological functions for capitalism, a set of ideas/beliefs that justify inequality, a system that persuades the public into accepting this is a fair and natural way to act in society. Capitalism is an economic system in which private ownership controls all of the means of production for profit and exploits the proletariat class, selling their products for more money than paying the working class for their labour. Benefits that the family provide through capitalism include the inheritance of private property, socialisation into acceptance of inequality and a source of profits – all of these which do not benefit the members of the family. Capitalism leads to family playing a major role in profits as they are the market for the sale of consumer goods. Family fulfil this role by persuading families to ‘keep up with the Joneses’ by consuming the latest products, ‘pester power’ which persuades parents to spend more on their children, especially if their child do not have the latest gadgets, clothes etc. nd being mocked because of this. The capitalist system requires nuclear monogamous relationships as it is needed for private ownership, as said by Friedrich Engels. A sociologist, Friedrich Engels, alongside Karl Marx, studied family from a Marxist perspective and traced the changes of family to the mode of production. Engels explains that society has not always been exploited by the bourgeoisie, in fact, the means of production were collectively owned. Engels theorized that as society changed, more restrictions of norms and values in a family were placed on sexual relationships and the production of children. Primitive communism was described as a large promiscuous horde; however, family and marriage have evolved through stages which included polygyny evolving into the monogamous nuclear family. This form of family is believed to have developed to solve the problem of inheritance of private property because there would be no confusion about the paternity of their offspring, whereas a promiscuous horde would have difficulty defining who the father of their offspring was. Gough approves of Engel’s views claiming they have a ‘sound basis’ agreeing that when the means of production is shared tend to be have larger units, however, as the means of production moves towards private ownership, the family size decreases. Nevertheless, criticisms against Engels’ theory by Lewis Henry Morgan claimed Engels’ studies are a ‘figment of his imagination’, due to the fact Morgan found out that monogamous marriages and the nuclear family existed. However, Eli Zaretsky’s view on family is linked to the Marxist view, that they are just a unit of consumption – the ‘major consumer of capitalist products’ – and that the ‘modern capitalist society creates an illusion’ of private family life as the family cannot meet its family’s needs. Zaretsky sees that the family is an apparent ‘safe haven’ due to the fact individuals were alienated at work which built up stress, however, families were unable to provide for the personal needs of its members. Family basically provided satisfactions which were unavailable out in public. Zaretsky argues that the ideology of the private family life is separate from the economy as he also feels the bourgeoisie exploit the proletariat for their own gains. Marxists feel that there are many institutions that the capitalist system are maintaining within society such as education – which provides secondary socialisation which prepares children for adult life, working for the bourgeoisie, and institution of healthcare from the NHS who provides free healthcare. This is also seen to benefit the bourgeoisie as free medical care for patients mean they will recover quicker in order to go back to work and serve interests of capitalism. However, these perspectives from a Marxists view of family are highly criticized for being too deterministic, not giving enough credit to individuals, overly emphasizing the importance of the economic system’s effect on family structures. Critics also suggest Marxists are too negative on family, ignoring realistic benefits of the family such as intimacy and mutual support rather than reproduction just to provide the next generation. Also, this perspective on family is proved to be very outdated as the rise of alternative family and types of household have changed within society over the years and the fact that Marxism blame capitalism for lack of responsibility in individuals, even in non-capitalist countries such as Cuba, where do the problems come from there if they do not suffer capitalism? Other opposing perspectives of the Marxist view on family come from Feminists who argue that Marxists emphasize on social class, underestimating the importance of gender inequalities within the family and Functionalists such as Parsons believe that family are not present to serve capitalism. Talcott Parsons believes the family is like a ‘warm bath’ in which family life helps individuals relieves their stresses from work at home. To conclude, the Marxist view of family proves to be quite negative on the concept of family, stating that the proletariat are being exploited by the bourgeoisie as a unit of consumption (said by Zaretsky), and other than that, serve no other purpose but to reproduce for the inheritance of property (said by Engels). Edmund Leach, although not a Marxist, has a consensus view of family, pointing out problems found within the nuclear family, presenting a pessimistic view of the family. Leach says that today’s domestic household is isolated with large amounts of emotional stress in individuals which results into the nuclear family becoming ‘like an overloaded electrical circuit’ causing ‘fuses to blow due to high demands’. Because of this, conflict is present – parents begin to fight and children rebel. Leach’s view is diametrically opposed to the Functionalists as Parsons feels that the nuclear family makes up a supportive unit, whereas Zaretsky thinks that this view is too positive and this ‘happy family’ is an illusion and is a fake impression of reality. However, Engels believe that the nuclear family did not exist in pre-industrial society, but promiscuous hordes did – now in today’s society, that has changed due to serial monogamy being seen as a set norm and inheritance can function for capitalism. Feminists disagree saying that this perspective ignores gender, Morgan stating that Engels has imagined this theory and Functionalists claiming the nuclear family is in fact a natural process, not deliberately changed for the bourgeoisie.

The Frightful Abuse of Human Rights

Violence or education as forms of oppression carried out by political groups in Latin America is a reoccurring theme as seen in Argentina and Cuba from earlier essays. Government sponsored â€Å"cloaks of fear† take over the nation and keep the common citizen subdued as seen in Argentina. The process of educating the common person so that he/she would not only understand, but be able to participate in political affairs was a major force in the Cuban revolution. In the 1980's, Central America saw both violence and education used as political devices to promote or prevent political change. The most common and horrific form of oppression in Central America is violence. Violence can be used to eliminate political competition as seen in El. Salvador â€Å"In November 1980 Alvarez and five top associates were killed by government forces, an act hat eliminated an entire cadre of reformist politicians† (Skidmore & Smith: 350). Another example of eliminating a potential threat to the government can be seen in the movie â€Å"Men With Guns†. In this movie a religious leader (Bishop Romero) with some control of people and their political thoughts was considered dangerous by the El. Salvadorian government. Therefore he was assassinated by the military in an attempt to silence his voice and maybe even spread fear throughout the country as others feared what would become of them if they spoke out against the government. This imposement of fear, was another method of using violence to prevent political change. Argentina is the most dominant example of government created ‘fear' as a weapon against the voice of the people. The acting government or Junta, randomly kidnapped citizens and offered no reason for their actions. In many cases the kidnapped (disappeared) were tortured and killed, their bodies and explanations for what happened never found. The actions of the Guatemalan government during its politically unstable period are a clear example of using violence and fear to repress change as seen in Skidmore and Smith (1997: 357) â€Å"One feature of this entire period†¦ was the frightful abuse of human rights. Paramilitary death squads most notoriously Mano Blanca and Ojo por Ojo, carried on a murderous campaign against political dissenters. No fewer then 80,000 people were killed or â€Å"disappeared between the 1960's and 1990†. Because people feared that if they spoke out against the government they would face death/torture, many would-be activists sat quietly as the government did whatever it wanted. The only weapon against this ‘cloak of fear' was to bring in the help of outside nations and expose the atrocities being committed. For example this is what the Mothers of the Plaza de Mayo were famous for. They petitioned at a time nobody else would leave their house and they brought the attention of the United Nations and other human rights groups to the current situation in Argentina. However in the case of Guatemala, the government continues their oppression until they see fit to stop it themselves as illustrated by Skidmore & Smith (1997: 357-358): â€Å"The government bore at least indirect responsibility for these killings, but world wide protests did not bring much respite†¦By the mid-1980s the Guatemalan military judged their campaign against the Marxist Guerrillas successful enough to allow the election of a civilian president†¦ Under a patina of electoral democracy, the military force continues to predominate in Guatemala†. Violence does not have to be only used as a form of oppression. Violence is sometimes used as a form of combating represent by groups of revolutionary solders. These groups of indigenous (local) solders combine to fight for their political and social rights are called Guerillas. Guerillas and guerilla tactics are spattered all throughout the history of Central America. They live in the mountains or jungles and rely on the locals for food, recruits, and information. Guerillas typically share the same ethnic background and social class, these are the chains that link them together. They use violence and military strategy to combat the unjustness or oppressing governments. Another form of oppression in Central America is education and lack of it. Much of Central America is poverty-stricken and underdeveloped (Skidmore & Smith: 1997), this leads to a lack of literacy. By not having the ability to read and understand what is going on politically in their country, the common citizen lacks the knowledge necessary to participate in political affairs. Domineering governments do little to educate the common citizen because doing so would/could make them a dangerous adversary as seen in Hammond (1998: 15) â€Å"To acquire knowledge is to acquire power, or at least it is a necessary first step. Popular education fosters specific skills, personal growth, and critical consciousness among the poor and oppressed. Learning empowers poor people because they prove they can do something they were always told was beyond them†. Education can also be used as a weapon against oppression, as discussed in the book Fighting to Learn. Hammond (1998: 61) describes meetings between solders and their leaders where they discussed political issues and current events. Another issue often stressed in these meetings was the need to spread propaganda and knowledge into civilian communities. Educating the common people can produce many effects, all useful in combating an oppressive government regime. Knowledge and education expose people to multiple views of common issues, therefore allowing them to decide for themselves what is right and wrong. This creates a sense of political and social awareness that combined with the desire for change and the willingness to use violence can be an explosive combination in the fight against oppression.

King Louis XIV essays

King Louis XIV essays Historians of three centuries have both defended and ridiculed King Louis XIVs controversial reign. Many people have hailed him as a great king; mighty as the sun he took for his emblem. Being great as a king entails putting people before personal ambition, taking only necessary military action, achieving big things for his country, and instilling a sense of national pride in the people he rules. Louis the XIV did indeed instill national pride but his other faults negate his claim to greatness. King Louis XIV staffed his government with men who would obey him without question. Instead of appointing nobles he filled all of the positions with advisors drawn from the middle class. This way the people only had claim to what the king gave and could easily take away. Therefore the nobles couldnt get a chance to overpower him. In order to express the power he had and attempt to scare off his enemies he organized civil services, reorganized the military, and improved the economy. He made himself the symbol of the state. Louis XIV used the people for his own benefit, so that he could completely control the government and keep his power for as long as possible. Louis XIV fought many wars, some beneficial and others not so worthwhile. As previously stated, one factor of being great is only taking necessary military action. Louis did not fit this requirement. Most of his wars were benefit to himself more than to his country, while others did not achieve anything. The Spanish Succession war was one without national gain. This war occurred so that King Louis could get his grandson in the Spanish throne. It was fought for 12 years and the territorial changes were minor. In addition the war also left both France and Spain exhausted. Louis XIV centralized France as a state, but his wars added little territory and were costly in both lives and money. ...

Guidelines for a Successful Field Trip

Guidelines for a Successful Field Trip Field trip days are often the best days of the entire school year. Most students look forward to this day for weeks or months! Thats why it is important that you mind some basic rules to keep the trip safe and enjoyable. Be Safe Dont get reckless on the bus. You dont want your day to end early, do you? Misbehavior on the bus can get you into trouble and ruin your day. You could end up sitting on the bus while the others enjoy the destination.Dont wander off. Listen carefully when the teacher gives instructions about sticking with the group or sticking with an assigned partner even when going to the restroom. Dont ever wander off on your own, or your trip could end badly. If you break this rule, you could end up with the teacher as your partner!Respect the chaperones. You should respect any chaperones and listen to them as you would your own teacher or parents. Chaperones have a big responsibility, watching after so many students at one time. They cant afford to give too much attention to one squeaky wheel, so they will probably be intolerant to distractions. Dont be disruptive.Respect nature. Some field trips will take you into contact with animals or plants. For your own safety, be mindful of potential dang ers and dont assume you can tug, pull, tease, or touch things safely. Dont roughhouse. You may visit a factory containing equipment  with moving parts, or a museum with rooms full of pottery and glass, or a riverside with fast-running water. Kids dont always think about the dangers that come with certain places, so think about the potential hazards before you go, and remember not to push or pull on friends.Keep an eye on the clock. If you are supposed to meet your group for lunch or for loading onto the bus, you should keep an eye on the time. You dont want to miss lunch, and you surely dont want to be left behind. Have Fun Arrive in plenty of time to get on the bus. You dont want to miss the fun day because you ran into heavy traffic. Plan ahead and leave early.Eat and drink in designated places. Dont assume you can buy a soda from a machine and drink it anywhere. Your destination site might have strict limitations when it comes to drinking or eating on site.Dress for hot and cold. If its a warm day, it could be really cold inside a building. If its cold outside, it could be steamy inside! Try to dress in layers so you can add and subtract as necessary.Dont litter. You can be banned from some locations for this. Dont be sent back to the bus!Bring comfort items for the ride. If you are facing a long bus ride, ask if you can bring a pillow or small cover for comfort. Be Smart Bring along a small recording device or a notebook  because you know there will be a follow-up assignment or quiz.Pay attention to any speakers. If your teacher has arranged a speaker, and if a speaker takes time out of his/her day to share wisdom with you, dont ignore it! This trip is for your education. Oh - and there probably will be a quiz.

Should professors be allowed to advocate their views on political or Essay

Should professors be allowed to advocate their views on political or social issues in the classroom - Essay Example This article would further give an overview about this topic and would clarify the position of professors educating their students rather then indoctrinating them. (Erin 2007) Indoctrination is a word commonly used by the critics of the professors. This word here means that the knowledge which is being given by the professors should not be one sided or unquestionable. It is unto the students to decide as to what knowledge is right and what is not. Thus the students are required to put forward their own views when the professors are teaching. However the criticism by different organizations about the professors has been counterattacked by the professors. These different organizations have urged the professors to bring in any other subject of study which is not relating to their course material. Anything which is related to the other course of study is not to be guide lined by the professor in the class. However the professors in response to his statement have said that every thing which is being stated in the class and is not in the course material has significant importance. And as in Michael Berube describes in his words that he teaches in his class on d ifferent subjects which are not even in mentioned in the course material. However he counters this action by telling that he can co-relate the topics on which he is teaching to the course materials.

Apple and Amazon Companies Essay Example | Topics and Well Written Essays - 250 words - 15

Apple and Amazon Companies - Essay Example The present research has identified that Amazon.com, Inc. is an American-based company that dominates the United States retail markets. The company deals with electronic commerce and it has strived to become the best online-based retailer in the region. It originally started as an online bookstore but in the recent times, it has greatly diversified into the sale of compact disks, furniture, software, toys, video games, food, electronics, and jewelry. Just like Apple, Amazon produces consumer electronics such as the Fire TV sets, Fire mobile phones, Fire tablets, and the Amazon Kindle e-book. The company has separate websites for its different market regions. Some of its market regions include; the United States, Canada, France, Germany, United Kingdom, Italy, Netherlands, China, and Japan. The graph in the paper is essential in determining the various strategies different companies use in their marketing programs. Apple and Amazon are no exceptions in this situation. The graph compar es the different marketing strategies used in a period of two years against their popularity among companies. An analysis of these strategies would act as a good way to compare and contrast the two companies. According to Moorman, Apple has managed to emerge as the best overall winner of marketing excellence surveys, and the latest being the 2012 award. Scrutinizing the company’s marketing policies would be a good starting point for this analysis. Just as Moorman continues to explain, Apple has been successful in the electronics market primarily because of its marketing strategies. Apple’s marketing approach constitutes the following three strong pillars: empathy, focus and impute. Empathy implies that the company should be in a better position to understand the needs of their customers than their competitors do. In a move to maintain focus, the company puts its attention to important opportunities that will enable them to be in apposition to do a perfect job.